¿Cómo pez en el agua? Aporías de la sociología disposicional
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Pierre Bourdieu acuña el concepto de habitus, para interrogar la articulación entre corporalidad, cognición, procesos de singularización y temporalización, y lo colectivo .Este trabajo problematiza las aporías que se siguen de semejante ambición semántica. El artículo continúa con una breve presentación de los diferentes usos de habitus en la obra de Bourdieu, seguido de una discusión acerca de cómo el concepto ha sido desplegado en la investigación por sociólogos estadounidenses. La tercera y principal sección se detiene en las aporías que devienen del uso extendido del concepto, y las distintas sendas críticas que han recorrido los especialistas del tema. Esta última sección se centra, no tanto en las críticas que la obra de Bourdieu ha recibido, sino en la tensión que la producción erudita presenta respecto de las explicaciones más disposicionalistas de la acción social. En este sentido presento seis discusiones que apuntan a ciertas conexiones conceptuales o semánticas de habitus que han sido dadas por sentadas, y que han sido retomadas luego por autores como Lahire, Steinmetz, Wacquant, Auyero, y Boltanski.
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Benzecry, C. E. . (2017). ¿Cómo pez en el agua? Aporías de la sociología disposicional. Cuestiones De Sociología, (16), e026. https://doi.org/10.24215/23468904e026
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La cesión de derechos no exclusivos implica también la autorización por parte de los autores para que el trabajo sea alojado en los repositorios institucionales UNLP (Sedici y Memoria Académica) y difundido a través de las bases de datos que los editores consideren apropiadas para su indización, con miras a incrementar la visibilidad de la revista y sus autores.
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Auyero, Javier (2012). Patients of the State. The Politics of Waiting in Argentina.Durham: Duke University Press.
Auyero, Javier & Swistum,Deborah (2009). FlammableEnvironmental Suffering in an Argentine Shantytown. New York: Oxford University Press.
Benzecry, Claudio E. (2011). The Opera Fanatic: Ethnography of an Obsession. Chicago: University of Chicago Press.
Boltanski, L., (2012) [1990].Love and Justice as Competences - Three Essays on the Sociology of Action (translated by Catherine Porter). Cambridge (UK): Polity Press.
Boltanski, L & Thévenot, L. (1999). The Sociology of Critical Capacity.European Journal of Social Theory,2(3), 359-377.
Boltanski,L.& Thévenot, L.(2006) [1991].On Justification. The Economies of Worth. Princeton: Princeton University Press.
Boudon, R. (1998). Social mechanisms without black boxes.In P. Hedström & R. Swedberg (Eds.).Social Mechanisms.An Analytical Approach to Social Theory (pp. 172-203). New York: Cambridge University Press.
Bourdieu, P. (1977). Outline of a Theory of Practice. Cambridge: Cambridge University Press.
Bourdieu, P. (1979). Algeria 1960: The Disenchantment of the World: The Sense of Honour: The Kabyle House or the World Reversed: Essays. Cambridge: Cambridge University Press.
Bourdieu, P. (1990). The Logic of Practice. Palo Alto: Stanford University Press.
Bourdieu, P. (1996). Rules of Art: Genesis and Structure of the Literary Field. Palo Alto: Stanford University Press.
Bourdieu, P. (1998). Practical Reason: On the Theory of Action. Palo Alto: Stanford University Press.
Bourdieu, P.(2000). Pascalian Meditations. London: Polity.
Bourdieu, P. (2008a). Sketch for Self Analysis.Chicago: University of Chicago Press.
Bourdieu, P. (2008b). Bachelor’s Ball.The Crisis in Peasant Society in Bearne.Chicago: University of Chicago Press.
Bourdieu, P. (1999).The Weight of the World.Palo Alto: Stanford University Press. Bourdieu, P.&Wacquant, L.(1992). An Invitation to Reflexive Sociology. Chicago: University of Chicago Press.
Bourgois, P.&Schonberg, J. (2007). Intimate apartheid: Ethnic dimensions of habitus among homeless heroin injectors. Ethnography,8(1),7-33.
Bourgois, P.&Schonberg, J. (2009). Righteous Dopefiend.Berkeley:University of California Press.
Brubaker. R. (1985). Rethinking Classical Theory: The Sociological Vision of Pierre Bourdieu. Theory and Society,14(6), 745-775.
Brubaker. R. (1993). InCraig Calhoun. E. LiPuma& M. Postone (Eds.).Bourdieu: Critical Perspectives (pp. 212-234).Cambridge (UK): Polity Press; Chicago: University of Chicago Press.
Brubaker, R.& Cooper, F. (2000). Beyond “Identity”.Theory and Society,29(1), 1-47.
Brubaker,R.;Loveman, M.& Stamatov, P. (2004). Ethnicity as Cognition.Theory and Society,33(1), 31-64.
Camic, C. (1986). The Matter of Habit.American Journal of Sociology,91(5), 1039-1087.
Caputo, D. (2012). The yard face: The contributions of inmate interpersonal violence to the carceral habitus.Ethnography,14(2), 165-185.
Champagne, P.& Christin, O.(2012). Pierre Bourdieu: une initiation. Lyon: Presses universitaires de Lyon.
Centner, R.(2008). Places of Privileged Consumption Practices: Spatial Capital, the Dot-Com Habitus, and San Francisco's Internet Boom.City & Community,7(3), 193-223.
Corcuff, P. (2001). Le collectif au défi du singulier: en partant de l'habitus.In B. Lahire (Dir.).Le travail sociologique du Pierre Bourdieu: Dettes et critiques (pp. 95-120). Paris: La Découverte.
Corcuff, P. (2007). Les nouvelles sociologies. Entre le collectif et l’individuel.Paris: Armand Colin.
Crossley, N. (2014). Embodied Actors, Sociability and the Limits of Reflexivity.Body &Society,20(2), 106-112.
DeCerteau, M. (1984). The Practice of Everyday Life. Berkeley: California University Press.
Decoteau, C. L. (2013a). Hybrid Habitus: Toward a Post-Colonial Theory of Practice.In J. Go (Ed.). Postcolonial Sociology. Political Power and Social Theory, Volume 24 (pp.263-293). Emerald Group Publishing Limited.
Decoteau, C. L. (2013b). Ancestors and Antiretrovirals: The Biopolitics of HIV/AIDS in Post- Apartheid South Africa. Chicago: University of Chicago Press.
Delamont, S.&Stephens, N. (2008). Up on the Roof. Cultural Sociology,2(1), 57- 75.Desmond, M.(2006). Becoming a firefighter. Ethnography,7(4), 387-421.
Delamont, S.&Stephens, N. (2007). On the Fireline: Living and Dying with Wildland Firefighters. Chicago: University of Chicago Press.
DiMaggio, P. (1979). Review: On Pierre Bourdieu. American Journal of Sociology,84(6), 1460-1474.
DiMaggio, P.(1997). Culture and Cognition. Annual Review of Sociology, 23(1), 263-287.
Dosse, F. (1997). L’empire du sens. La humanisation des sciences humaines. Paris: La Découverte.
Downey, G. (2008). Scaffolding Imitation in Capoeira: Physical Education and Enculturation in an Afro-Brazilian Art. American Anthropologist,110(2), 204-213.
Elias, N.(1993). Mozart: Portrait of a Genius. Berkeley: University of California Press.
Faure, S. (2000). Apprendre par corps. Socio-anthropologiehistorique du champ chorégraphique.Paris: La Dispute.
Foucault, M.(1977) [1969].What is an author?.InD. F Bouchard (Ed.).Language, Counter-Memory, Practice(pp. 124-127).New York: Cornell University Press.
Frére, B.(2004). Genetic Structuralism, Psychological Sociology andPragmatic Social Actor Theory Proposals for a Convergence of French Sociologies.Theory, Culture & Society,21(3), 85–99.
Gorski, P. (2013). Bourdieu as a Theorist of Change.Bourdieu and Historical Analysis(pp. 1-15). Durham: Duke University Press.
Green, A. I. (2007). Erotic Habitus: Toward a Sociology of Desire. Theory and Society, 37 (6), 597–626.
Green, A. I.(2008). The Social Organization of Desire: The Sexual Fields Approach.Sociological Theory. 26 (1), 25-50.
Grignon, C.&Passeron, J. C. (1999). Le Savant et le Populaire. Misérabilisme et populisme en sociologie et en literature. Paris: Gallimard/Le Seuil.
Grignon, C.(1996). Le Savant et le lettré: oul’examend’unedésillusion. RevueEuropéenne des Sciences Sociales, 34(103), 81-98.
Gross, N.(2003). Richard Rorty's pragmatism: A case study in the sociology of ideas. Theory and Society, 32(1), 93-148.
Hage, G. (2013). Eavesdropping on Bourdieu’s philosophers.Thesis Eleven,114(1), 76-93.
Hancock, B. (2005). Steppin’ out of Whiteness. Ethnography, 6(4), 427-461.
Hancock, B. (2007). Learning How to Make Life Swing. Qualitative Sociology, 30(2), 113-133.
Hancock, B. (2013). American Allegory: Lindy Hop and the Racial Imagination.
Chicago: University of Chicago Press.
Hanser, A.(2008). Service Encounters. Class, Gender, and the Market for Social Distinction in Urban China.Palo Alto: Stanford University Press.
Hirschkind, C.(2001). The Ethics of Listening: Cassette-Sermon Audition in Contemporary Cairo. American Ethnologist, 28(3), 623-649.
Ignatow, G. (2009). Theories of embodied knowledge: new directions for cultural and cognitive sociology?.Journal for the Theory of Social Behaviour, 37(2), 115-135.
Khan, Shamus. 2011. Privilege: The Making of an Adolescent Elite at St. Paul's School.
Princeton: Princeton University Press.
Lahire, B. (Ed.) (2001). Le travail sociologique du Pierre Bourdieu: Dettes et critiques.Paris: La Découverte.
Lahire, B. (2003). From the habitus to an individual heritage of dispositions. Towards a sociology at the level of the individual.Poetics, 31(4), 329-355.
Lahire, B. (2006). La Culture des Individus. Paris: La Découverte.
Lahire, B. (2008). The individual and the mixing of genres: Cultural dissonance and self-distinction.Poetics, 36(2), 166-188.
Lahire, B. (2010a). The Double Life of Writers.New Literary History, 41(2), 443-465.
Lahire, B. (2010b). Franz Kafka. Eléments pour une Théorie de la Création Literaire. Paris: La Découverte.
Lahire, B. (2011). The Plural Actor. London: Polity.
Lamont, M.(2012). How Has Bourdieu Been Good to Think With? The Case of the United States. Sociological Forum, 27(1), 228-237.
Lareau, A. (2002). Invisible Inequality: Social Class and Childrearing in Black Families and White Families.American Sociological Review,67(5), 747-776.
Lareau, A. (2003). Unequal Childhoods. Class, Race, and Family Life. Berkeley: University of California Press.
Latour, B. (1993). We have never been modern. Cambridge: Harvard University Press.
Lizardo, O. (2004). The Cognitive Origins of Bourdieu's Habitus.Journal for the Theory of Social Behaviour, 34(4), 375-401.
Lizardo, O. (2009). Is a ‘‘special psychology’’of practice possible? From values and attitudes to embodied dispositions. Theory & Psychology, 19(6), 713-727.
Lizardo, O. (2012). The Three Phases of Bourdieu’s U.S. Reception: Comment on Lamont.Sociological Forum, 27(1), 238-244.
Longest, K.; Hitlin, S. &Vaisey, S. (2013). Position and Disposition: The Contextual Development of Human Values. Social Forces, 91(4), 1499-1528.
Mahler, M. (2008). The Day before Election Day. Ethnography, 12(2), 149-173.
Martin, J. L. (2011). The Explanation of Social Action. New York: Oxford University Press.
Mongin, O.& Roman, J. (1998). Le populisme version Bourdieu ou la tentation du mépris. Esprit(1940-), 158-175.
O’Connor, E. (2005). Embodied Knowledge: Meaning and the Struggle Towards Proficiency in Glassblowing. Ethnography,6(2), 183-204.
O’Connor, E.. (2006).Glassblowing Tools: Extending the Body towards Practical Knowledge and Informing a Social World. Qualitative Sociology, 29(2), 177-193.
O’Connor, E.. (2007). Hot Glass: The Calorific Imagination of Practice in Glassblowing.In C. Calhoun &R. Sennett (Eds.).Practicing Culture(pp. 57-81). London: Routledge.
Pagis, M. (2010). From Abstract Concepts to Experiential Knowledge: Embodying Enlightenment in a Meditation Center. Qualitative Sociology,33(4), 469-489.
Rancière, J. (1987). The Ignorant Schoolmaster: five lessons in intellectual emancipation. Stanford: Stanford University Press.
Sallaz, J.(2010). Talking Race, Marketing Culture: The Racial Habitus In and Out of Apartheid. Social Problems,57(2), 294-314.
Scheer, M. (2012). Are Emotions a Kind of Practice (and Is That What Makes Them Have a History)? A Bourdieuian Approach to Understanding Emotion. History and Theory, 51(2), 193-220.
Smith, T. (2014). Fighting for Recognition: Identity, Masculinity, and the Act of Violence in Professional Wrestling. Durham: Duke University Press.
Sherman, R. (2007). Class Acts. Service and Inequality in Luxury Hotels. Berkeley: University of California Press.
Steinmetz, G. (2006). Bourdieu’s disavowal of Lacan: Psychoanalytic theory and the concepts of “habitus” and “symbolic capital”. Constellations, 13(4), 445-464.
Steinmetz, G. (2013). Toward Socioanalysis: The “Traumatic Kernel” of Psychoanalysis and Neo- Bourdieusian Theory. In P. Gorski (Ed.).Bourdieu and Historical Analysis (pp. 108-130). Durham: Duke University Press.
Stevens, M.(2007). Creating a Class. College Admissions and the Education of Elites.Cambridge: Harvard University Press.
Turner, B. S. & Wainwright, S. P.(2003). Corps de Ballet: the case of the injured ballet dancer. Sociology of Health & Illness, 25(4), 269-288.
Vaisey, S. (2009). Motivation and Justification: A Dual-ProcessModel of Culture in Action.American Journal of Sociology, 114(6), 1675-1715.
Van den Berg, A. (1998). Is Sociological Theory Too Grand for Social Mechanisms?. In P. Hedström & R. Swedberg (Eds.).Social Mechanisms: An Analytical Approach to Social Theory(pp. 204-237). Cambridge: Cambridge University Press.
Wacquant, L. (1993). Bourdieu in America: Notes on the Transatlantic Importation of Social Theory. In C. Calhoun; E. LiPuma, & M. Postone.Bourdieu: Critical Perspectives (pp. 235-262). Chicago: University of Chicago Press.
Wacquant, L. (2004). Body and Soul: Notebooks of an Apprentice Boxer. New York: Oxford University Press.
Wacquant, L. (2011). Habitus as Topic and Tool: Reflections on Becoming a Prizefighter. Qualitative Research in Psychology, 8(1), 81-92.
Wacquant, L. (2014a). Homines in extremis: what fighting scholars teach us about habitus. Body & Society,20(2), 3-17.
Wacquant, L. (2014b). Putting Habitus in its Place: Rejoinder to the Symposium. Body &Society,20(2), 118-139.
Wainwright, S.; Williams, C.&Turner, B. S.(2006). Varieties of habitus and the embodiment of ballet.Qualitative Research, 6(4), 535-558.
Widick, R. (2003). Flesh and the Free Market: (On Taking Bourdieu to the Options Exchange). Theory and Society, 32(5/6), 679-723.
Winchester, D. (2008). Embodying the Faith: Religious Practice and the Making of a Muslim Moral Habitus. Social Forces, 86(4), 1753-1780.
Young, A. (1999). The (Non)Accumulation of Capital: Explicating the Relationship of Structure and Agency in the Lives of Poor Black Men. Sociological Theory,17(2), 201-227.
Auyero, Javier (2012). Patients of the State. The Politics of Waiting in Argentina.Durham: Duke University Press.
Auyero, Javier & Swistum,Deborah (2009). FlammableEnvironmental Suffering in an Argentine Shantytown. New York: Oxford University Press.
Benzecry, Claudio E. (2011). The Opera Fanatic: Ethnography of an Obsession. Chicago: University of Chicago Press.
Boltanski, L., (2012) [1990].Love and Justice as Competences - Three Essays on the Sociology of Action (translated by Catherine Porter). Cambridge (UK): Polity Press.
Boltanski, L & Thévenot, L. (1999). The Sociology of Critical Capacity.European Journal of Social Theory,2(3), 359-377.
Boltanski,L.& Thévenot, L.(2006) [1991].On Justification. The Economies of Worth. Princeton: Princeton University Press.
Boudon, R. (1998). Social mechanisms without black boxes.In P. Hedström & R. Swedberg (Eds.).Social Mechanisms.An Analytical Approach to Social Theory (pp. 172-203). New York: Cambridge University Press.
Bourdieu, P. (1977). Outline of a Theory of Practice. Cambridge: Cambridge University Press.
Bourdieu, P. (1979). Algeria 1960: The Disenchantment of the World: The Sense of Honour: The Kabyle House or the World Reversed: Essays. Cambridge: Cambridge University Press.
Bourdieu, P. (1990). The Logic of Practice. Palo Alto: Stanford University Press.
Bourdieu, P. (1996). Rules of Art: Genesis and Structure of the Literary Field. Palo Alto: Stanford University Press.
Bourdieu, P. (1998). Practical Reason: On the Theory of Action. Palo Alto: Stanford University Press.
Bourdieu, P.(2000). Pascalian Meditations. London: Polity.
Bourdieu, P. (2008a). Sketch for Self Analysis.Chicago: University of Chicago Press.
Bourdieu, P. (2008b). Bachelor’s Ball.The Crisis in Peasant Society in Bearne.Chicago: University of Chicago Press.
Bourdieu, P. (1999).The Weight of the World.Palo Alto: Stanford University Press. Bourdieu, P.&Wacquant, L.(1992). An Invitation to Reflexive Sociology. Chicago: University of Chicago Press.
Bourgois, P.&Schonberg, J. (2007). Intimate apartheid: Ethnic dimensions of habitus among homeless heroin injectors. Ethnography,8(1),7-33.
Bourgois, P.&Schonberg, J. (2009). Righteous Dopefiend.Berkeley:University of California Press.
Brubaker. R. (1985). Rethinking Classical Theory: The Sociological Vision of Pierre Bourdieu. Theory and Society,14(6), 745-775.
Brubaker. R. (1993). InCraig Calhoun. E. LiPuma& M. Postone (Eds.).Bourdieu: Critical Perspectives (pp. 212-234).Cambridge (UK): Polity Press; Chicago: University of Chicago Press.
Brubaker, R.& Cooper, F. (2000). Beyond “Identity”.Theory and Society,29(1), 1-47.
Brubaker,R.;Loveman, M.& Stamatov, P. (2004). Ethnicity as Cognition.Theory and Society,33(1), 31-64.
Camic, C. (1986). The Matter of Habit.American Journal of Sociology,91(5), 1039-1087.
Caputo, D. (2012). The yard face: The contributions of inmate interpersonal violence to the carceral habitus.Ethnography,14(2), 165-185.
Champagne, P.& Christin, O.(2012). Pierre Bourdieu: une initiation. Lyon: Presses universitaires de Lyon.
Centner, R.(2008). Places of Privileged Consumption Practices: Spatial Capital, the Dot-Com Habitus, and San Francisco's Internet Boom.City & Community,7(3), 193-223.
Corcuff, P. (2001). Le collectif au défi du singulier: en partant de l'habitus.In B. Lahire (Dir.).Le travail sociologique du Pierre Bourdieu: Dettes et critiques (pp. 95-120). Paris: La Découverte.
Corcuff, P. (2007). Les nouvelles sociologies. Entre le collectif et l’individuel.Paris: Armand Colin.
Crossley, N. (2014). Embodied Actors, Sociability and the Limits of Reflexivity.Body &Society,20(2), 106-112.
DeCerteau, M. (1984). The Practice of Everyday Life. Berkeley: California University Press.
Decoteau, C. L. (2013a). Hybrid Habitus: Toward a Post-Colonial Theory of Practice.In J. Go (Ed.). Postcolonial Sociology. Political Power and Social Theory, Volume 24 (pp.263-293). Emerald Group Publishing Limited.
Decoteau, C. L. (2013b). Ancestors and Antiretrovirals: The Biopolitics of HIV/AIDS in Post- Apartheid South Africa. Chicago: University of Chicago Press.
Delamont, S.&Stephens, N. (2008). Up on the Roof. Cultural Sociology,2(1), 57- 75.Desmond, M.(2006). Becoming a firefighter. Ethnography,7(4), 387-421.
Delamont, S.&Stephens, N. (2007). On the Fireline: Living and Dying with Wildland Firefighters. Chicago: University of Chicago Press.
DiMaggio, P. (1979). Review: On Pierre Bourdieu. American Journal of Sociology,84(6), 1460-1474.
DiMaggio, P.(1997). Culture and Cognition. Annual Review of Sociology, 23(1), 263-287.
Dosse, F. (1997). L’empire du sens. La humanisation des sciences humaines. Paris: La Découverte.
Downey, G. (2008). Scaffolding Imitation in Capoeira: Physical Education and Enculturation in an Afro-Brazilian Art. American Anthropologist,110(2), 204-213.
Elias, N.(1993). Mozart: Portrait of a Genius. Berkeley: University of California Press.
Faure, S. (2000). Apprendre par corps. Socio-anthropologiehistorique du champ chorégraphique.Paris: La Dispute.
Foucault, M.(1977) [1969].What is an author?.InD. F Bouchard (Ed.).Language, Counter-Memory, Practice(pp. 124-127).New York: Cornell University Press.
Frére, B.(2004). Genetic Structuralism, Psychological Sociology andPragmatic Social Actor Theory Proposals for a Convergence of French Sociologies.Theory, Culture & Society,21(3), 85–99.
Gorski, P. (2013). Bourdieu as a Theorist of Change.Bourdieu and Historical Analysis(pp. 1-15). Durham: Duke University Press.
Green, A. I. (2007). Erotic Habitus: Toward a Sociology of Desire. Theory and Society, 37 (6), 597–626.
Green, A. I.(2008). The Social Organization of Desire: The Sexual Fields Approach.Sociological Theory. 26 (1), 25-50.
Grignon, C.&Passeron, J. C. (1999). Le Savant et le Populaire. Misérabilisme et populisme en sociologie et en literature. Paris: Gallimard/Le Seuil.
Grignon, C.(1996). Le Savant et le lettré: oul’examend’unedésillusion. RevueEuropéenne des Sciences Sociales, 34(103), 81-98.
Gross, N.(2003). Richard Rorty's pragmatism: A case study in the sociology of ideas. Theory and Society, 32(1), 93-148.
Hage, G. (2013). Eavesdropping on Bourdieu’s philosophers.Thesis Eleven,114(1), 76-93.
Hancock, B. (2005). Steppin’ out of Whiteness. Ethnography, 6(4), 427-461.
Hancock, B. (2007). Learning How to Make Life Swing. Qualitative Sociology, 30(2), 113-133.
Hancock, B. (2013). American Allegory: Lindy Hop and the Racial Imagination.
Chicago: University of Chicago Press.
Hanser, A.(2008). Service Encounters. Class, Gender, and the Market for Social Distinction in Urban China.Palo Alto: Stanford University Press.
Hirschkind, C.(2001). The Ethics of Listening: Cassette-Sermon Audition in Contemporary Cairo. American Ethnologist, 28(3), 623-649.
Ignatow, G. (2009). Theories of embodied knowledge: new directions for cultural and cognitive sociology?.Journal for the Theory of Social Behaviour, 37(2), 115-135.
Khan, Shamus. 2011. Privilege: The Making of an Adolescent Elite at St. Paul's School.
Princeton: Princeton University Press.
Lahire, B. (Ed.) (2001). Le travail sociologique du Pierre Bourdieu: Dettes et critiques.Paris: La Découverte.
Lahire, B. (2003). From the habitus to an individual heritage of dispositions. Towards a sociology at the level of the individual.Poetics, 31(4), 329-355.
Lahire, B. (2006). La Culture des Individus. Paris: La Découverte.
Lahire, B. (2008). The individual and the mixing of genres: Cultural dissonance and self-distinction.Poetics, 36(2), 166-188.
Lahire, B. (2010a). The Double Life of Writers.New Literary History, 41(2), 443-465.
Lahire, B. (2010b). Franz Kafka. Eléments pour une Théorie de la Création Literaire. Paris: La Découverte.
Lahire, B. (2011). The Plural Actor. London: Polity.
Lamont, M.(2012). How Has Bourdieu Been Good to Think With? The Case of the United States. Sociological Forum, 27(1), 228-237.
Lareau, A. (2002). Invisible Inequality: Social Class and Childrearing in Black Families and White Families.American Sociological Review,67(5), 747-776.
Lareau, A. (2003). Unequal Childhoods. Class, Race, and Family Life. Berkeley: University of California Press.
Latour, B. (1993). We have never been modern. Cambridge: Harvard University Press.
Lizardo, O. (2004). The Cognitive Origins of Bourdieu's Habitus.Journal for the Theory of Social Behaviour, 34(4), 375-401.
Lizardo, O. (2009). Is a ‘‘special psychology’’of practice possible? From values and attitudes to embodied dispositions. Theory & Psychology, 19(6), 713-727.
Lizardo, O. (2012). The Three Phases of Bourdieu’s U.S. Reception: Comment on Lamont.Sociological Forum, 27(1), 238-244.
Longest, K.; Hitlin, S. &Vaisey, S. (2013). Position and Disposition: The Contextual Development of Human Values. Social Forces, 91(4), 1499-1528.
Mahler, M. (2008). The Day before Election Day. Ethnography, 12(2), 149-173.
Martin, J. L. (2011). The Explanation of Social Action. New York: Oxford University Press.
Mongin, O.& Roman, J. (1998). Le populisme version Bourdieu ou la tentation du mépris. Esprit(1940-), 158-175.
O’Connor, E. (2005). Embodied Knowledge: Meaning and the Struggle Towards Proficiency in Glassblowing. Ethnography,6(2), 183-204.
O’Connor, E.. (2006).Glassblowing Tools: Extending the Body towards Practical Knowledge and Informing a Social World. Qualitative Sociology, 29(2), 177-193.
O’Connor, E.. (2007). Hot Glass: The Calorific Imagination of Practice in Glassblowing.In C. Calhoun &R. Sennett (Eds.).Practicing Culture(pp. 57-81). London: Routledge.
Pagis, M. (2010). From Abstract Concepts to Experiential Knowledge: Embodying Enlightenment in a Meditation Center. Qualitative Sociology,33(4), 469-489.
Rancière, J. (1987). The Ignorant Schoolmaster: five lessons in intellectual emancipation. Stanford: Stanford University Press.
Sallaz, J.(2010). Talking Race, Marketing Culture: The Racial Habitus In and Out of Apartheid. Social Problems,57(2), 294-314.
Scheer, M. (2012). Are Emotions a Kind of Practice (and Is That What Makes Them Have a History)? A Bourdieuian Approach to Understanding Emotion. History and Theory, 51(2), 193-220.
Smith, T. (2014). Fighting for Recognition: Identity, Masculinity, and the Act of Violence in Professional Wrestling. Durham: Duke University Press.
Sherman, R. (2007). Class Acts. Service and Inequality in Luxury Hotels. Berkeley: University of California Press.
Steinmetz, G. (2006). Bourdieu’s disavowal of Lacan: Psychoanalytic theory and the concepts of “habitus” and “symbolic capital”. Constellations, 13(4), 445-464.
Steinmetz, G. (2013). Toward Socioanalysis: The “Traumatic Kernel” of Psychoanalysis and Neo- Bourdieusian Theory. In P. Gorski (Ed.).Bourdieu and Historical Analysis (pp. 108-130). Durham: Duke University Press.
Stevens, M.(2007). Creating a Class. College Admissions and the Education of Elites.Cambridge: Harvard University Press.
Turner, B. S. & Wainwright, S. P.(2003). Corps de Ballet: the case of the injured ballet dancer. Sociology of Health & Illness, 25(4), 269-288.
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